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Food and Water are Universal rights

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Food and Water are Universal rights

“€œFood and access to water as universal
rights of all human beings”€ was emphasized by Pope Francis at the General
Audience. Continuing his reflection on the works of mercy, the Pontiff focused on the first two corporal works: “€œFeed the hungry, give drink to the thirsty”€. The following is a
translation of the catechesis which the Holy Father gave in Italian.

Brothers and Sisters,

Good morning!

One of the consequences of what we call
“€œwell-being”€ is that it leads people to close in on themselves, and become
insensitive to the needs of others. It does everything to deceive them by
presenting ideals of ephemeral life, which later vanish after a few years, as
though our life were a fashion to follow and change at every season. It is not so. The reality must be accepted
and dealt with for what it is, and often we are made to encounter situations of
urgent need. It is for this reason that, among the works of mercy, there is the
reminder of hunger and thirst: to give food to the hungry “€” there are many
today “€” and drink to the thirsty. How often the media tells us about
populations who are suffering from the lack of food and water, with serious
consequences, especially for children.

Faced with certain items of news, and especially certain images, public opinion is
touched, and from time to time solidarity campaigns are started. Generous
donations are made, and in this way one can contribute to alleviate the
suffering of many. This form of charity is important, but perhaps it does not
directly get us involved. When, as we walk along the street, we cross the path
of a person in need, or a poor person who is begging at the entrance to our
home, it is very different, because they are no longer an image; we are
involved personally. There is no longer any distance between me and him or her,
and I feel engaged. The call of poverty in the abstract does not reach us, but
it makes us think, and makes us denounce it; however, when we see poverty in
the flesh of a man, of a woman, of a child, this plea reaches us!

And therefore, we get into the habit of avoiding those in need, of not approaching
them, somewhat masking the reality of the needy, following the current trend of
keeping away from them. There is no longer any distance between me and the poor person when I come across him. In these cases, what is my reaction? Do I look elsewhere and walk by? Or do I stop to speak to him and take an interest in his situation? And if I do this, it
will not be without someone saying: “€œThis is crazy, why speak to a poor
person!”€. Do I see if I can welcome this person in some way, or do I try to get
away from him as soon as possible? But perhaps he is only asking for what is
needed: something to eat and drink. Let us think for a moment: how often do we
recite the “€œOur Father”€, yet do not pay close attention to those words: “€œGive
us this day our daily bread”€?

In the Bible, a Psalm says that God is “€œhe who gives food to all flesh”€
(136[135]:25). The experience of hunger is hard. Those who have endured war or
famine know about it. However, this experience is repeated every day, and
coexists alongside abundance and waste.
The words of the Apostle James are ever timely: “€œWhat does it profit, my
brethren, if a man says he has faith but has not works? Can his faith save him?
If a brother or sister is ill-clad and in lack of daily food, and one of you
says to them, “€˜Go in peace, be warmed and filled”€™, without giving them the
things needed for the body, what does it profit? So faith by itself, if it has
no works, is dead”€ (2:14-17) because it is incapable of doing works, of doing
charity, of love. There is always
someone who is hungry or thirsty and who needs me. I cannot delegate this to
another. This poor person needs me, my help, my word, my commitment. We are all
involved in this.

There is also the teaching from that page in the Gospel in which Jesus, seeing the
many people who by now were following him, asked his disciples: “€œHow are we to
buy bread, so that these people may eat?”€ (Jn 6:5). His disciples responded:
“€œIt is impossible. It would be better for you to send them away…”€. Instead,
Jesus says to them: “€œNo. You give them something to eat”€ (cf. Mt 14:16). He
took the few loaves and fish that they had with them, and he blessed them,
broke them, and distributed them to everyone. This is a very important lesson
for us. It tells us that the little we have, if we entrust it to God”€™s hands
and share it with him in faith, becomes an overabundant wealth.

In his Enclyclical Caritas in Veritate, Benedict XVI
affirms: “€œFeed the hungry is an ethical imperative for the universal
Church…. The right to food, like the
right to water, has an important place within the pursuit of other rights….
It is therefore necessary to cultivate a public conscience that considers food
and access to water as universal rights of all human beings, without
distinction or discrimination”€ (n. 27). Let us not forget the words of Jesus:
“€œI am the bread of life”€ (Jn 6:35), and “€œIf any one thirst, let him come to me”€
(Jn 7:37).

These words are a provocation for all of us believers, a provocation to recognize
that, through giving food to the hungry and drink to the thirsty, our
relationship with God passes. A God who has been revealed in Jesus, his
merciful face.


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